John Berger. Ways of Seeing.
London: Penguin, 1977. Chapter 1; 7-34.
In this introductory chapter to Berger's popular book, he
articulates a set of concerns with images, both photographic and
painted or drawn, and with their relation to text. Berger opens
by
claiming for the image a prior and more central place in the
human
sensorium: "It is seeing which establishes our place in the
surrounding world; we explain that world with words, but words
can never undo the fact that we are surrounded by it" (7). Thus,
from the beginning, words are a reduction of the image, an
attempt to capture through language the essence of something
that will inevitably elude that attempt. The visual also acts in
a
particular way to situate the viewer, both through the
perspective
of the image in question and through the cultural and historical
context of that image. In the act of viewing, we situate
ourselves in
the image we view, thus taking on a special, perspectival
relationship to the things viewed. "Perspective [which is not a
natural but a cultural phenomenon] makes the single eye the
centre of the visible world. Everything converges on to the eye
as
to the vanishing point of infinity" (16). Following Walter
Benjamin's
argument in "The Art Object in the Age of Mechanical
Reproduction," Berger argues that the technologies of
photography and motion photography work to divest the image of
its prior claim to a perspectival centrality: "What you saw was
relative to your position in time and space. It was no longer
possible to imagine everything converging on the human eye as
on the vanishing point of infinity" (18). Thus, the meaning or
signification of a photographic image as compared to a prior
painted image, is decentered, diffuse. It carries less absolute
meaning or, as Berger says, "its meaning multiplies and fragments
into many meanings" (19). As an example, Berger discusses a
painting which is shown on the television screen and which is
thus
simultaneously present inside the houses of potentially millions
of
viewing subjects. Though he doesn't push it this far, it seems
that
a similar argument might be helpful in ascertaining the effects
of
the endlessly reproducible digital image which can be accessed at
will.
This chapter is interesting, though it meanders a bit. I
found
the most helpful revelation on the page change from 27 to 28. In
an illustration of how words can impact on an image, Berger
places a black-and-white reproduction of a Van Gogh at the
bottom of page 27. It is recognizably Van Gogh and we could tell,
even if there weren't text above it to confirm our assumption
that it
is "a landscape of a cornfield with birds flying out of it" (27).
Subsequent text tells us to "look at it for a moment. Then turn
the
page" (27). When we do so (after looking the requisite moment),
we find the same picture at the top of page twenty-eight,
accompanied by two "bits" of text. The first, which runs down the
left-hand margin, tells us the painting's vital
statistics--"WHEATFIELD WITH CROWS BY VAN GOGH
1853-1890"--but it is the other text, written in a clearly
legible
handwriting, that catches our attention. It reads, simply, "This
is
the last picture that Van Gogh painted before he killed himself"
(28). The impact of these words on this picture was immediate and
irrevocable. (Laurie
Dickinson.)
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Michael Hancher
Department of English, University of Minnesota
URL: http://umn.edu/home/mh/ebibld5.html
Comments to: mh@umn.edu
Created 21 May 1995
Last revised 17 September 1996